مصر

To be a reliable and independent source of news and in-depth reporting in Egypt, focusing on the fields of human rights, political participation and democratisation, giving a voice to youth and marginalised groups, and closely interacting with the audience through social and digital media, while training a new generation of young professional and citizen journalists in high journalistic and ethical standards. Hoqook strives to contribute to a truly plural, inclusive, accountable, democratic and civic government. Priorities are promoting social dialogue; human rights and women’s rights in particular; pluralist democracy; and the voices of vulnerable and marginalised groups in society. Hoqook also aims to strengthening the voices of (secular) civil society and thereby their ability to spark ordinary people’s involvement with their causes and to have wide-ranging durable impact.

• Vision:
See the founding to the local community in Port Said is in dire need to increase the political culture based on logic and scientific thought and to create an environment and a political society based on democracy and the axioms related to the needs of society and practices of democracy and politics in general on the basis of sound.
Founders also see that the community in Port Said free from social studies and human very specific scope of the demographic issues in addition to directly come into contact with friction of human rights and the empowerment of marginalized groups
• Tasks:
The horya center for Political Studies and Human Rights to its main tasks is to raise awareness and educate the community handed indefinite political and juridical practice and encouragement of democracy and work to increase community participation in various forms in addition to the formation of research units are the core ideas of the local banks
• Objectives:
1. The training of ordinary citizens on political concepts and mechanisms of democracy and motivate them to practice political
2. Help civil society organizations on the effective management of emerging good
3. Provide advice and research studies relevant to the geographical scope to help local politicians and interested in the renewed access to the facts
4. Raise the efficiency of individual categories of marginalized people to reach their level of awareness and community empowerment and human rights and citizenship

الرؤية
نحو مجتمع دامج يرفض كل أشكال وصور التمييز وخاصة التمييز بسبب الإعاقة، يحصل فيه ذوي الإعاقة على حقوقهم المساوية لجميع فئات المجتمع، ويتمتعوا فيه بالمشاركة الكاملة بمختلف مجالات الحياة السياسية والاجتماعية والاقتصادية والثقافية، ويحصلوا على النصيب العادل من الفرص المتاحة.
الرسالة
العمل على تمكين الأشخاص ذوي الإعاقة من العمل الجماعي المنظم للحصول على حقوقهم والدفاع عن من يتعرضوا للانتهاكلت المختلفة، من خلال تبني النظرية الاجتماعية والمنهج الحقوقي، وعن طريق أنشطة تهدف للدمج المجتمعي بكل المجالات.الهدف العام
التصدي لقضايا الأشخاص ذوي الإعاقة وأسرهم، والتأثير الإيجابي في الاتجاهات السلبية السائدة رسميا ومجتمعيا ضدهم، نحو دمجهم في المجتمع بالمساوة الكاملة مع الجميع دون تمييز.

- Association's Mission: "Promoting and protecting human rights through calling for citizens' empowerment without discrimination and implementing sustainable development programs under institutional and moral bases and values." - Association's Objectives: 1. Enhancing and protecting human rights. 2. Tackling any case in which violation of human rights occurs. 3. Presenting any case of human rights in Assuit to the Government as well as providing suggestions that might help in preventing these violations. 4. Cooperating with the United Nations and all other organizations in the field of enhancing and protecting human rights. 5. Increasing the transparency in the field of human rights. 6. Enabling inhabitants to understand their rights and increasing their awareness when dealing with governmental authorities. 7. Creating awareness in community and enabling people to understand their community needs and to discuss human rights issues. 8. Boosting girls’ and women’s rights. 9. Enhancing the rights of the Egyptian children.

Self-funding and did not get Assembly on any financing from a donor facial far organizational structure made ​​up of several members of the 10 women from men 10 active members of five men and five women working inside the Assembly voluntary and there are at least two facilitators worker and supervisor operator and field supervisor

providing help for poor families, health care and medications for poor people, care for orphans and widows , financial support for poor people.

We seek to achieve the following objectives:. 1 - We work in the framework of the implementation and support international cooperation and technical assistance in the framework of the United Nations Convention Against Corruption in 2003 which was signed by Egypt. All styles backers aimed at preventing corruption and risks caused by corruption in the Egyptian society and its security, which restricts the functioning of democratic institutions and values and social justice. 2 - As we aim through it to support the values of democracy and morality, justice and crime reduction and control, training and awareness and control mechanisms of international cooperation in this area 3 - Activating the terms of the United Nations Convention Against Corruption .. 4 - Work on issuing national index on perceptions of corruption in the Arab Republic of Egypt. 5 - Strengthening relations and ties with TI, and with bodies and international organizations and centers related to the goals and programs of the Assembly. 6 - Prevention and detection sites and mechanisms of various types of political corruption, economic and social, administrative and moral support in the Arab Republic of Egypt. 7 - receive complaints and reports of incidents of corruption and to take legally required. 8 - Training of media organizations in the preparation of press investigations to uncover the facts relating to corruption .. 9- The right to access to information and whistleblower protection for corruption.

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Just like The Anna Lindh Foundation, ICARCH Gallery attempts to promote dialogue between cultures. This is why the focus of our projects are everywhere in this world where we believe a certain problem can be solved, or improved upon, by a significant and beneficial architectural gesture. Thus, we had projects in Paris, Florence, Chicago, Brasilia, and now Alexandria and Cairo.
Indeed, a peaceful and creative dialogue between cultures, across time and space is our main objective.
ICARCH stands for International Competitions in Architecture.
It also hints, sufficiently well, towards Icarus, Daedalus' son, who perished when he dangerously approached the Sun.
The name ICARCH has a few other meanings, but these are more obscure and we choose to leave them aside, for now.
ICARCH came into being from a deeply seated belief that architecture should be again intimately connected with broader cultural issues. It tries nothing else but to build bridges between diverse cultural fields, generally not connected with architecture.
More than this, it tries to "personalize" again architecture by re-connecting it with the "story of life" at a time when everything seems to point towards an increased abstractization and depersonalization, not to say alienation...! But how to "tell a story" through architecture is not very easy... perhaps a possible answer might derive from that intuition Gaston Bachelard had when he stated that a mollusk does not build a house to live in, but lives in order to build its house...!
There is an important difference here. If the "house" is not just another "product" to be quickly possessed and consumed by the voracious "consumer," but the culmination of his / her existential journey, then the house becomes, essentially, the most accurate expression of his / her biography, all the better if that biography had / has a certain relevance. And if the "house" expresses intimately that biography, we can only expect it to be rich, and sufficiently individualized to be able to receive a proper name. Not the name of its architect, but the name of the "author" of that biography, whose expression, in built form, it actually is!
We are interested mainly in "houses." but we use the word "house" in the most generic, almost archetypal way. At bottom, in architecture everything is a "house." A school is "the house of learning," a bank is "the house of money," a church is "the house of god," a library is "the house of books," etc... It is this very primal meaning that interests us, be it "real," or metaphorical.
To end: we can only say, together with Jean-Luc Godard, in his film "Notre Musique," (Our Music) that even a more or less banal castle like Elsinore, in Denmark, could become a very special one, once we learn that it was Hamlet who lived there...!
This is because, all of a sudden, the "house" becomes illuminated by a significant biography, that is, by an "earned life," that is, by a LIVED LIFE!
Thank you,
ICARCH Gallery

Increase the employability of 18 - 26 year old Egyptians by:
1. Providing workshops and training programs that aim at increasing their creative skills, and help them find a job or create one.
2. Promoting collaborative thinking styles, open-source models and social businesses as solutions to the current economical problems.
3. Providing a co-working space and hub for young entrepreneurs and support the Alexandrian startup scene.
4. Focusing on innovative usage of the earth's resources, without harming the environment or any living organisms.